Alcohol in the Canadian Fur Trade

Publication Year: 
2002

The ramifications that Indian supply responses to rising fur prices and to European gift-giving practices had for the overall conduct of the fur trade have yet to be fully explored. Clearly the costs that the Europeans would have had to absorb would have risen substantially during the periods when competition was strong, but to date no one has attempted to obtain even a rough idea of the magnitude by which these costs rose during the time of English-French or Hudson' Bay Company-North West Company rivalry. Nor has serious consideration been give to the manner in which such economic pressures may have favoured the use and abuse of certain trade articles such as alcohol and tobacco.

Concerning the use of alcohol, the excessive consumption of this drug was an inevitable consequence of the manner in which the economies of the Indian and European were linked together in the fur trade and of the contrasting economic motives of the two groups. As rivalries intensified, the European traders sought some means of retaining their contacts with the Indians, while at the same time keeping the per capita supply of furs that were obtained at as high a level as was possible. However, in attempting to accomplish the latter objective, the Europeans faced a number of problems. The mobile life of the Indians meant that their ability to accumulate material wealth was limited, especially in the early years when the trading posts were distant from the Indians homelands. And, there were social sanctions against the accumulation of wealth by individual Indians.21 To combat these problems, the traders needed to find commodities that could b transported easily or, even better, consumed right at the trading post.

Unfortunately, alcohol was ideal when viewed from this coldly economic perspective. It offered one of the best means of absorbing the excess purchasing power of the Indians during periods of intensive competition. Furthermore, alcohol could be obtained relatively cheaply and diluted with water prior to trade.22 Hence, it was a high-profit trade item, an article that helped the traders hold down their gift-giving expenses, and it could be consumed at the forts. Given these characteristics, the only way that the abusive use of alcohol in trade could have been prevented in the absence of a strong European or Native system of government was through monopoly control.

The traditional Indian consumer habits and responses to rising fur prices were important in another way. They were basically conservationist in nature although not intentionally so. By trapping only enough furs to buy the goods they needed in the early years, the pressures that the Indians exerted on the environment by their trapping activities were far less than they would have been had the objective been one of accumulating wealth for status purposes. If the latter had been their primary goal, then the Indians would have ben tempted to increase their per capita supply of peltry as fur prices rose, since their purchasing power was greater.

In light of the above, the period between 1763 and 1821 is particularly interesting and warrants close study. During that period Euro-Canadian trading rivalries reached a peak, and one of the consequences of the cut-throat competition that characterized the time was that larger territories were over-hunted and trapped by the Indians to the point that the economies of the latter were threatened.23 The question is, had the basic economic behaviour of the Indians changed to such an extent that it facilitated their over-killing fur and game animals? Or, was the heavy use of addictive consumables such as alcohol and tobacco a major factor in the destruction of the environment?

21. For example, one of the virtues of Indian leaders was generosity. And, generalized reciprocity or sharing was practised among band members. These values and practices served to discourage any individual, regardless of his position, from accumulating wealth in excess of that of his kinsmen.

22. Generally, alcohol was diluted with water by a ratio of one-quarter to one-third at the Hudson's Bay Company posts in the eighteenth century. See Davies, Letters from Hudson Bay, 268.

23. Ray, Indians in the Fur Trade, 117-24.

pp. 57-58 Readings in Canadian History: Pre-Confederation by R. Douglas Francis and Donald B. Smith (2002)

Another reason for this Iroquois defection to Canada was the desire to avoid the Albany rum traders. Not all the Indians were incapable of resisting the temporary delights that intoxication brought; the authorities of both New France and New York were frequently asked by the chiefs of Iroquois and Algonkin nations to keep liquor away from their villages. The governors of new France, for the most part, did their best to comply and managed to curb the abuse to a considerable degree. The same could not be said of the authorities at Albany. There, rum and whiskey of such appalling quality that it was little better than poison was the main item of trade, used to get the Indians drunk before they traded their furs, in order to defraud them. This practice was so common that the Dutch traders at Albany were little more than Canada's secret weapon, for although many of the western Indians would bypass the French posts to go to Albany where they were given all the liquor they could drink,5 they were not so besotted that they did not later realize the consequences. This is not to say that there were no Canadian traders willing to use liquor in the same way in their commercial dealings with the Indians. The Jesuit missionaries at Sault St. Louis waged a constant struggle to keep such traders away from their charges, and the Oka mission had removed to this site largely to keep the converts away from taverns and unscrupulous purveyors.

5. Benson, ed., Peter Kalm's Travels in North America, 2: 600.

pp. 80 Readings in Canadian History: Pre-Confederation by R. Douglas Francis and Donald B. Smith (2002)

Image retrieved from Wikipedia on Sept. 30, 2014.

Alcohol, fur trade, Indian, First Nations, Native, North America, Colonialism
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